I recently read Alan Greenspan’s The Age of Turbulence: Adventures in a New World and am in the middle of a second read of E.F. Schumacher’s Small is Beautiful: Economics as if People Mattered, so this post will feature these two economic theories. Neither school of thought gets my vote of confidence (even if I stole this blog title from Greenspan), yet both have some valid arguments that connect at the focal point of my exuberance!
The Age of Turbulence offers some advice for politicians in the coming years. Greenspan highlights two ideas: rapid technological growth increases the disparity of wealth and education reform is essential to narrow vast income inequality. He also throws in a recommendation that we should allow immigration to flow in tandem with a better education system to create a stronger, more educated workforce. Greenspan’s politics for the masses makes some sense if you can get past the complete disregard of people as individuals. His rationale is to find a solution so that the quality of living may rise.
E.F. Schumacher finds faults with a “fix it and go” attitude. Concerning the relationship between technology and the environment, Schumacher observes that once one problem is solved through technology, ten more problems may arise. Schumacher supports his own theory of Buddhist economics by suggesting there is some balance between economic growth and traditional stagnation. He knocks cost-benefit analysis as single-minded and suggests modern economics, “… considers consumption to be the sole end and purpose of all economic activity, taking the factors of production- land, labour, and capital- as the means.”
Oh, can you feel the contempt!?!?!? Does Schumacher’s argument defeat capitalism or could we combine his ideas with Greenspan’s desire for laissez-faire capitalism? Can a free market, driven by modern economic theory and an attachment to wealth, remain balanced with care for the environment and people? Or are we all too irrationally exuberant about our money and easy access to goods?
No one has an answer, but we are slowly moving towards an economic system that recognizes Schumacher’s plea to care for people and their environments. I am excited about the world’s (or well, the rich world’s) recent interest in not using consumption as the sole purpose of all economic activity. The government may still reference GDP as a primary economic indicator, but individual consumers are beginning to recognize well-designed products that respect environments, societies and cultures (read Buddhist economics). For now this movement may be limited to hybrid cars, fair-trade chocolate, and canvas shopping bags, but we are moving towards a more thoughtful economy. Eventually we may realize biking is more fun, fair-trade pricing is not the solution, and that we should probably just grow our own food. While Alan Greenspan may advocate for constantly increasing the standard of living, perhaps the concept of “standard of living” could include some ideas of Buddist economics. Could there be a universal measure for standard of living?
This is where Greenspan and Schumacher collide. First, Schumacher’s stab at modern economics no longer applies. While we are driven by consumerism and cost-benefit analysis, new factors are compelling people to think about the implications of their purchases. More purchases are intended for a greater economic or social good, so Schumacher’s Buddhist economic theory is slowly emerging in modern economics. Greenspan bumps into this notion because of his suggestion for education reform. With a greater number of educated people, workers will have more control and independence in their jobs. Schumacher expresses this as part of Buddhist economics. If we revamp the education system properly, similar to what Greenspan suggests, we could move towards a society with workers who are more empowered and consumers who are more educated. A combination of Greenspan’s math-driven economic concepts and Schumacher’s people-focused theory presents a realistic possibility for economics that really matters. If you look hard you can see that change is already happening!
Typically, I could find myself annoyed with such a snooty company. I am all for using local foods and having a minimal environmental impact, but I get annoyed when operations that tout their use of local foods and environmentally-conscious missions have products that taste like crap. Luckily, Trukenbrod is freaking delicious. Not only is their mill hand-made in Austria by a famous mill maker, but Trukenbrod deserves to be snobbish about their wood-fired oven, the local grains they mill, and the environmental mission that their company entails. Trukenbrod’s commitment to old-time baking pays off with the most delicious and dense loaf I have ever eaten! If I trust anyone to handle whole spelt and rye flours with dignity, Trukenbrod is the one. Trukenbrod, the only Vermont bread company with the courage to make bread the right way and charge the righteous, hefty price!